Tangir is a valley, rich in terms of archeological sites. Among these sites, the most prominent are the relics of the ancient populations living in the mountains. The valley harbored a very limited population in the past. People used to live together in the form of hamlets locally termed as Kote (singular). Remnants of a number of such KOTES can be observed at different places in the valley.
The pictures attached show remains of the pre-Islamic ‘Kote’ that now in the local ‘Shina’ language is called ‘Kafar Kote’ or ‘Kufaari Kote’ which means the Hamlet/abode of The Pagans.
Most probably the word kafar/Kufaari is an addition to the actual word KOTE after the population of the valley converted to Islam in 17th century AD, and this very addition vibrantly suggests that these KOTES are very ancient. Timespan passed since they came into existence can be better determined by someone who has expertise in archeology or the one who is well versed in anthropology but a common observer like me won’t hesitate to assume these KOTES to be thousands of years old.
Something very interesting and important about these KOTES is to know the hidden reasons behind their location that why those ancient people chose to settle in mountains or on hills instead of making their homes in the planes below.
Unfortunately, we don’t have any written history to find authentic information regarding this matter. As for the local oral historians; they in one way or another agree to these three most dominant assumptions:
1- The Pagan tribes most probably Buddhists were barbaric people by nature. They always kept enmity alive with the Parallel tribes. Therefore, they had to reside on hills or in the mountains for security purpose. The location of all these KOTES supports this hypothesis to be true.
2- Although all the individuals living in the valley collectively formed a small population but they being belonged to different tribes or sub tribes didn’t prefer to live together at one place rather they lived far apart from each other. Nevertheless they had to gather at one place on marriage, funeral or on other events related to collective cause, after all they were human beings.
They used to call each other to a general gathering by lighting huge fire and producing smoke in large amount. The huge fire at night and high rising smoke in day time could be noticed by other tribes.
This was considered to be a deadly important call to be assembled at the location of the fire and smoke. This was the reason behind their making abodes on high places so that they could easily see the signals from each other.
One can’t deny this explanation too, as today standing at any of these KOTES, one can easily see all the other KOTES, if not KOTES, at least rising smoke can easily be observed.
3- The third point that people stick to is that all the planes in the valley were under water at that time, therefore the ancient people were forced to live in mountains or on mounts. With the passage of time the river became able to unfetter itself from the chains and blocks lying at different intervals across the whole valley. Thus, the plane areas got rid of the long lingered standing water forever.
After observing geography of the Valley and the path of its river and seasonal watercourses, one has to agree to this point as well.
However, it’s yet to be dug out the reasons behind their settling down on high altitudes.
For the last few years, local people who deal in antiques have been searching every single inch of these olden KOTES. They have been able in digging out things made of gold, silver; idols, costly beads, necklaces, axe, file, pottery and many other instruments of daily use. Many of these items especially necklaces and beads have been observed lying in graves vertically dug up. Most of the beads found in these graves are partially burnt-out, sometimes with little ash found around. It seems that either these beads had been overworked to the point of exhaustion or the primitive tribes used to burn their dead ones as Hindus do. But one thing is for sure that they weren’t Hindus by belief. Different historians are of the view that they were Buddhists or they had some other belief system of their own.
Darel and Tangir may be well named as twin Valleys. In Darel Valley, remains of Buddhists’ worship place or university at Phoguch even today are quite alive. This place is considered to be the hub of Buddhism. People familiar with history say that Buddhist pilgrims from across the world used to visit there.
Keeping this in view, one can opine that the ancient people living in the KOTES of Tangir Valley were also Buddhists.
Decaying walls of this ancient KOTE located near Gali Pine village of Tangir can be clearly seen in the pictures.
Honestly speaking these are very well built, brave and strong KOTES who for thousands of years have been continuously competing with different powerful changes of nature. With regard to not let themselves completely wipe out by mounting ups and downs , they have been victorious to date but now they are facing very cruel creature called human beings who pursuing their unquenchable thirst of gaining more and more wealth have deformed their shape and this is continue. Presumably this creature claiming itself to be the crown of everything that exists will certainly defeat and permanently eliminate these long standing monuments if pragmatic measures not taken to preserve them.
Government of the region and The Department of Archeology must step forward and play their positive role to save these KOTES in whose bosoms buried is the wealth (history) of olden days.
Maulana Jalal-ud-Din Mohammad (1207-1273), popularly known as Rumi, was a Muslim theologian-turned-poet. His poetry, published in two genres of masnavi and ghazal is mainly focused on the idea of love and its relation to the intimacy with God. However, the thoughts of Rumi, expressed through thousands of verses and ghazals, go beyond love and touch upon various aspects of human life and the universe. Even a cursory reading of Rumi’s poetry reveals his wide-ranging and thoughtful expressions on nature, universe, world, anger, lust, justice, purity, etc. According to Ahmed Javed, a contemporary literary critic, Rumi is the best author of human experience in the world. In other words, Rumi best describes the meaning of being a human on planet earth. Alan Williams, professor of Iraninan studies and translator of the works of Rumi, has identified the voice of moral reflection or homily as one of the seven voices while defining the narrative structure of Masnavi, a long poem by Rumi published in 06 volumes. Similar vein of advice and observations on moral psychology can be found in over 3,000 ghazals of Divan or Divan-e- Shams, the collection of ghazals by Rumi. Brittanica, an online encyclopedia, defines moral psychology as “the empirical and conceptual study of moral judgement, motivation and development”. This article details the verses of Rumi, from both Masnavi and Divan, which convey the deep observations of the poet regarding moral psychology. The verses are easily discernible for enduring reliability.
Like other poets, Rumi deploys the tropes of allegory, metaphor, simile, folklore, historical events, personalities, Quranic verses, Hadith etc to make his point. I will present a selection of verses from Rumi’s Masnavi and Divan highlighting the moral psychology therein.
این جہان کوہ است و فعل ما ندا سوئ ما آید نداہا راصدا (M I:215) This world is the mountain, and our action the shout: the echo of the shouts comes (back) to us.
Rumi has explained the recompense for deeds and misdeeds by comparing the whole world to a mountain. Just like the mountain returns the schists by echoing it, the good and bad deeds are accordingly rewarded in this world. Rumi’s places a lot of emphasis on the importance of thoughts in the life of a human being. He considers that a human being is nothing but a thought itself.
ای برادر تو همان اندیشه ای ما بقی خود استخوان و ریشه ای گر گُل است اندیشه ای تو گُلشنی ور بوُد خاری تو هیمه گُلخنی Brother! Your worth is in your thoughts alone; you are blood and flesh apart from that You are rose, if all your thoughts are selfless If bitter, you are a thorn that is judged worthless Brother, your worth is in your thoughts alone M II, 277-278
The formidable effect of a person’s thoughts are highlighted in the above verses. The precursor of every action is a thought. In a sense Rumi is ahead of René Descartes (1596–1650), French philosopher, by three hundred years who affirmed cogito ergo sum ( think therefore I am!). In other words, the ability to think and perceive constituted the most important element of human existence. At many places in both Masnavi and Divan Rumi elucidates how negative thoughts disempower and depress a human being and how he can rise above those thought processes. In the opening verse of Ghazal 2500 of Divan, Rumi diagnosed that the doom and gloom is always characterised by mean thoughts of a man:
چه افسردی در آن گوشه چرا تو هم نمیگردی مگر تو فکر منحوسی که جز بر غم نمیگرد Why are you depressed and cornered instead of moving ahead? But then you are an epitome of mean thought and you are obsessed over grief
In numerous verses, Rumi emphasises the layered and unfathomable inner world of a human being, making it all the more important to avoid judging someone through appearances alone. An example:
َمرد را صد سال عم و خال او یک سر ُمویی نہ ِبیند حال اُو A man’s paternal and maternal uncles (may see him) for a hundred years, and of his (inward) state not see (so much as) the tip of a hair (M:3, 4249)
Rumi underlines the complexity of human psyche in that it is characterised by an inner world which is rarely apparent. In other words, he implies that our judgements based on the outward appearances or behaviour of a person may well be wrong considering that appearances never represent the human being on the whole.
Regarding worldly gains and glory, Rumi maintains that on the one hand they uplift and increase a person’s standing among the people but conversely they become the reason of the downfall too as succinctly expressed in the verse below:
دشمنِ طاؤس آمد پر اُو ای بسی شہ را بکشتہ فر اُو The peacock’s plumage is its enemy: O many the king who hath been slain by his magnificence! (M1:208)
Rumi is of the view that by reciprocating a bad deed, one becomes equal to the perpetrator of the act. He, therefore, exhorts restraint or better still good behaviour in response to treatment.
گر فراق بندہ از بد بندھگی است چون تو با بد بندگی پس فرق چیست
Have I deserved my fate for some offence; If you hurt sinners what’s the difference?(M:1,1564)
It can be discerned from the above selection that besides numerous themes in his collection of verses (in Masnavi and Divan) Rumi conveys a message of morality in unmatched eloquence and clarity. Perhaps it is beauty and depth and a sense of wonder in these verses that remain relevant to date and keeps guiding anyone who immerses in the ocean of his wisdom.
The author is an alumnus of the Institute of Development Studies, UK. He is currently associated with the government of Gilgit-Baltistan and tweets at @zameer_abbas21.
Nestled in the heart of Pakistan’s breathtaking Hunza Valley, Baltit Fort is a testament to the region’s rich history and cultural heritage. This stunning fort, with its majestic wooden architecture and panoramic views, offers visitors a unique glimpse into the past while providing a gateway to the natural beauty of the surrounding landscape.
A Glimpse into History
Baltit Fort dates back over 700 years, originally built as a defensive structure to protect the local population. It was the residence of the ruling Mirs of Hunza until the mid-20th century. The fort’s design showcases a blend of Tibetan and Central Asian influences, reflecting the diverse cultural tapestry of the region. In 1993, it underwent extensive restoration, making it a significant site for history enthusiasts and casual visitors.
Architectural Marvel
As you approach the fort, you’ll be captivated by its distinctive architecture. The intricate wooden balconies, colorful frescoes, and robust stone walls create a striking visual appeal. The fort is built on a hillside, which adds to its charm and offers stunning views of the surrounding peaks, valleys, and the picturesque Hunza River.
A Journey Through Time
Once inside, you can explore various rooms and halls that were once occupied by the ruling family. The museum within the fort showcases artifacts, traditional clothing, and tools used by the locals, providing a deeper understanding of the region’s heritage. Each room tells a story, making your visit a journey through time.
Breathtaking Views
One of the highlights of visiting Baltit Fort is the breathtaking panoramic views it offers. The fort overlooks the vibrant landscapes of Hunza Valley, with terraced fields, orchards, and the majestic Rakaposhi and Ultar Sar mountains in the background. Be sure to bring your camera; the vistas are simply unforgettable.
Cultural Significance
Baltit Fort is not just a historical site; it is a cultural hub for the community. Throughout the year, various cultural events and festivals are held here, showcasing local music, dance, and art. Engaging with the local people and participating in these events can enrich your experience and provide insight into the traditions of the Hunza Valley.
Tips for Visiting
Best Time to Visit: The ideal time to explore Baltit Fort is from April to October, when the weather is pleasant, and the landscape is lush and vibrant.
Getting There: The fort is easily accessible from Karimabad, the main town in Hunza. You can either hike up the hill or take a short drive.
Guided Tours: Consider hiring a local guide who can provide in-depth knowledge about the fort’s history and significance.
Conclusion
Baltit Fort is more than just an ancient structure; it is a symbol of the enduring spirit of the Hunza Valley. Its historical significance, architectural beauty, and stunning natural surroundings make it a must-visit destination for travelers exploring Pakistan. Whether you’re a history buff, a photography enthusiast, or simply seeking to connect with nature, a visit to Baltit Fort will leave you with lasting memories and a deeper appreciation for this enchanting region. So pack your bags and embark on a journey to this extraordinary fort—you won’t be disappointed!
The writer is a co-founder of Grey Matter Ventures. He works as an account manager, helping to build strong client relationships. In his free time, he enjoys freelance work and graphic design. He is also passionate about social work and spends time helping his community.
Altit Fort Hunza is a hidden gem in the heart of the Hunza Valley, Pakistan. This ancient fortress, dating back to the 11th century, offers a captivating blend of history, architecture, and natural beauty.
This is an ancient fort in the Altit town in the Hunza valley in Gilgit Baltistan, Pakistan. It was originally home to the hereditary rulers of the Hunza state who carried the title of ‘Mir‘, although they moved to the somewhat younger Baltit fort nearby three centuries later. The Fort and in particular the Shikari tower is around 1100 years old, which makes it the oldest monument in the Gilgit–Baltistan. The fort has received the UNESCO Asia Pacific Heritage Award for Cultural Heritage Conservation in 2011.
Why visit Altit Fort Hunza?
Historical Significance: As one of the oldest surviving monuments in the Hunza Valley, Altit Fort provides a glimpse into the region’s rich past.
Architectural Marvel: The fort’s intricate woodwork, carved balconies, and beautiful murals are a testament to the craftsmanship of its builders.
Panoramic Views: Perched on a hilltop, Altit Fort offers breathtaking vistas of the Hunza Valley and surrounding mountains.
Cultural Experience: The fort serves as a museum, showcasing artifacts and traditions of the Hunza people.
UNESCO World Heritage Site: Its recognition as a UNESCO World Heritage Site highlights its cultural and historical importance.
Tips for Visiting:
Best Time to Visit: Spring (March-May) and autumn (September-November) offer the most pleasant weather for visiting.
How to Get There: You can reach Altit Fort by trekking from Karimabad or hiring a taxi.
Entrance Fee: There is a small entrance fee to enter the fort.
Things to Do: Explore the fort’s chambers, visit the museum, and enjoy the panoramic views.
Don’t Forget: Bring a camera to capture the stunning scenery and architecture.
Here are some additional photos:
This fort is a must-visit destination for anyone traveling to Pakistan. Its historical significance, architectural beauty, and cultural richness make it a truly unforgettable experience.
The writer is a co-founder of Grey Matter Ventures. He works as an account manager, helping to build strong client relationships. In his free time, he enjoys freelance work and graphic design. He is also passionate about social work and spends time helping his community.