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‘Burushaski’—A Unique and Mysterious Language

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”Language is a living thing. We can feel it changing. Parts of it become old: they drop off and are forgotten. New pieces bud out, spread into leaves, and become big branches, proliferating.”

                                                                                                                                  -Gilbert Highet

A couple of days ago, I went to Hunza where I came across an old man— a kind and generous fellow. He asked a few questions about the origin of Burushaski language. To my discomfiture, I couldn’t answer his questions. I felt gloomy for not being able to have even a modicum of knowledge about my mother language. Though he knew all the answers, he advised me to find answers to those questions on my own. I expressed my utmost gratitude to him for making me realize. Regrettably, it has become a common practice to use either Urdu or English language at home instead of using our local languages. Sadly, it has resulted in the declination of our local languages. 

This incident compelled me to explore more about Burushaski language. After peeking through some articles, research papers, and books I came to realize that some great people have devoted their lives to preserving Burushaski language. Fortuitously, I found something interesting and worth-mentioning. A German linguist Hermann Berger and a prominent linguist of Hunza Naseeruddin Hunzai had taken a special interest in this mysterious language. They published a German-Burushaski dictionary that contains 50,000 words. According to some scholars and linguists, Burushaski language is a ‘linguist isolate’ which means it has no resemblance with other languages. Moreover, a research journal ‘Jareeda’ published by University of Karachi’s Bureau Compilation, Composition and Translation concluded that Burushaski language is quite different from the languages spoken in the neighboring areas of Gilgit-Baltistan. 

To put it in other words, Burushaski language has always been unique and mysterious. It would be quite thrilling to dive deep into it to unveil this mystery. Why it is mysterious and unique? And what is its origin? There are a plethora of theories about the origin of this unique language. Some sections of the society posited that those who speak Burushaski (Burusho) are descendants of the soldiers of Alexander the Great. While some linguists and historians speculated that some of Alexander’s soldiers stayed in the region due to their deteriorated health and couldn’t go further. There is another theory that suggests that the Burusho people have an ancestral lineage to the ‘Hoon’ tribe. The word Hunza or, Hoon’za has been derived from Hoon Zada which means ‘born of the Hoon’ tribe. Furthermore, Ilija Casule opined that Burushaski language is an Indo-European language. He further writes, “there are three very closely related dialects: Hunza and Nager with minimal differences, and the Yasin dialect (Werchikwar), which exhibits differential traits”. Burusho people dwelling in the regions of Hunza, Yasin, and Nager speak Burushaski language, but there is a difference when it comes to dialects. 

According to Encyclopedia Iranica, “The grammatical structure of Burushaski is reminiscent both of the Caucasian languages and that of Basque (today spoken only in southwestern France and northern Spain)”. In addition to this, Berger a German scholar opined that the Caucasian language has a resemblance with Burushaski language. Some linguists say that the counting and digits in Burushaski language are somehow similar to the French language. Research conducted by linguists and researchers of Macquarie University in Australia concluded that Burushaski language is Indo-European in its origin. In addition to this, Professor Casule carried out robust research which concluded that the Burushaski language is an Indo-European language and it is probably ancient Phrygian. He accentuated that Phrygian people migrated from Macedonia to Anatolia and they were popular for their legendary kings. They migrated to the east and reached India. Therefore, Professor Casule opined that Burusho people are the descendants of Alexander the Great. It vividly shows that each theory has its pros and cons. For some people, it is just a myth while others accept it as a reality. Anyhow, we all are accustomed to using a dictionary if we come across any difficult word, be it Urdu, English or, any other language we always need a dictionary to find meaning and usage of any difficult word. In this connection, an erudite Burushaski linguist Naseeruddin Hunzai and some eminent scholars of Burushaski Research Academy published the first Burushaski-Urdu dictionary with the collaboration of the University of Karachi’s Bureau Compilation, Composition, and Translation. Interestingly, it contains 60,000 Burushaski words. It is worth noticing that some erudite scholars and linguists paid close attention to preserving and promoting this unique language, and their work is without any shadow of a doubt praiseworthy. Among them, late Allama Nasiruddin Nasir Hunzai an eminent linguist who is known as “Father of Burushaski” played a significant role to promote this language through his mesmerizing Burushaski poetry. Late Qudratullah Baig laid the foundation of writing Burushaski in Roman-English and Arabic-Urdu letters. Last but not least, Ghulam Uddin a prominent scholar translated the Holy Quran into Burushaski language.

 The above-mentioned writers are the most senior Burushaski writers who produced valuable Burushaski literature and played an immense role in the preservation and promotion of this strange language. Now, the responsibility rests on the shoulders of the young blood. Those great linguists have bequeathed a rich legacy that is of grave significance. Being Burusho people what we have done to preserve and promote this unique language? Now, it is time to contemplate and do something palpable to pass it on to the coming generations.

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Rumi, the Moral Psychologist

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Maulana Jalal-ud-Din Mohammad (1207-1273), popularly known as Rumi, was a Muslim theologian-turned-poet. His poetry, published in two genres of masnavi and ghazal is mainly focused on the idea of love and its relation to the intimacy with God. However, the thoughts of Rumi, expressed through thousands of verses and ghazals, go beyond love and touch upon various aspects of human life and the universe. Even a cursory reading of Rumi’s poetry reveals his wide-ranging and thoughtful expressions on nature, universe, world, anger, lust, justice, purity, etc. According to Ahmed Javed, a contemporary literary critic, Rumi is the best author of human experience in the world. In other words, Rumi best describes the meaning of being a human on planet earth. Alan Williams, professor of Iraninan studies and translator of the works of Rumi, has identified the voice of moral reflection or homily as one of the seven voices while defining the narrative structure of Masnavi, a long poem by Rumi published in 06 volumes. Similar vein of advice and observations on moral psychology can be found in over 3,000 ghazals of Divan or Divan-e- Shams, the collection of ghazals by Rumi. Brittanica, an online encyclopedia, defines moral psychology as “the empirical and conceptual study of moral judgement, motivation and development”. This article details the verses of Rumi, from both Masnavi and Divan, which convey the deep observations of the poet regarding moral psychology. The verses are easily discernible for enduring reliability.


Like other poets, Rumi deploys the tropes of allegory, metaphor, simile, folklore, historical events, personalities, Quranic verses, Hadith etc to make his point. I will present a selection of verses from Rumi’s Masnavi and Divan highlighting the moral psychology therein.


این جہان کوہ است و فعل ما ندا
سوئ ما آید نداہا راصدا
(M I:215)
This world is the mountain, and our action the shout: the echo of the shouts comes (back) to us.

Rumi has explained the recompense for deeds and misdeeds by comparing the whole world to a mountain. Just like the mountain returns the schists by echoing it, the good and bad deeds are accordingly rewarded in this world.
Rumi’s places a lot of emphasis on the importance of thoughts in the life of a human being. He considers that a human being is nothing but a thought itself.


ای برادر تو همان اندیشه ای
ما بقی خود استخوان و ریشه ای
گر گ‌ُل است اندیشه ای تو گُلشنی
ور بوُد خاری تو هیمه گُلخنی
Brother! Your worth is in your thoughts alone; you are blood and flesh apart from that
You are rose, if all your thoughts are selfless
If bitter, you are a thorn that is judged worthless
Brother, your worth is in your thoughts alone
M II, 277-278

The formidable effect of a person’s thoughts are highlighted in the above verses. The precursor of every action is a thought. In a sense Rumi is ahead of René Descartes (1596–1650), French philosopher, by three hundred years who affirmed cogito ergo sum ( think therefore I am!). In other words, the ability to think and perceive constituted the most important element of human existence. At many places in both Masnavi and Divan Rumi elucidates how negative thoughts disempower and depress a human being and how he can rise above those thought processes. In the opening verse of Ghazal 2500 of Divan, Rumi diagnosed that the doom and gloom is always characterised by mean thoughts of a man:


چه افسردی در آن گوشه چرا تو هم نمی‌گردی
مگر تو فکر منحوسی که جز بر غم نمی‌گرد
Why are you depressed and cornered instead of moving ahead?
But then you are an epitome of mean thought and you are obsessed over grief

In numerous verses, Rumi emphasises the layered and unfathomable inner world of a human being, making it all the more important to avoid judging someone through appearances alone. An example:


َمرد را صد سال عم و خال او
یک سر ُمویی نہ ِبیند حال اُو
A man’s paternal and maternal uncles (may see him) for a hundred years, and of his (inward) state not see (so much as) the tip of a hair (M:3, 4249)

Rumi underlines the complexity of human psyche in that it is characterised by an inner world which is rarely apparent. In other words, he implies that our judgements based on the outward appearances or behaviour of a person may well be wrong considering that appearances never represent the human being on the whole.

Regarding worldly gains and glory, Rumi maintains that on the one hand they uplift and increase a person’s standing among the people but conversely they become the reason of the downfall too as succinctly expressed in the verse below:


دشمنِ طاؤس آمد پر اُو
ای بسی شہ را بکشتہ فر اُو
The peacock’s plumage is its enemy: O many the king who hath been slain by his magnificence!
(M1:208)

Rumi is of the view that by reciprocating a bad deed, one becomes equal to the perpetrator of the act. He, therefore, exhorts restraint or better still good behaviour in response to treatment.


گر فراق بندہ از بد بندھگی است
چون تو با بد بندگی پس فرق چیست

Have I deserved my fate for some offence; If you hurt sinners what’s the difference?(M:1,1564)

It can be discerned from the above selection that besides numerous themes in his collection of verses (in Masnavi and Divan) Rumi conveys a message of morality in unmatched eloquence and clarity. Perhaps it is beauty and depth and a sense of wonder in these verses that remain relevant to date and keeps guiding anyone who immerses in the ocean of his wisdom.

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Exploring Baltit Fort: A Jewel of Hunza Valley

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Baltit Fort

Nestled in the heart of Pakistan’s breathtaking Hunza Valley, Baltit Fort is a testament to the region’s rich history and cultural heritage. This stunning fort, with its majestic wooden architecture and panoramic views, offers visitors a unique glimpse into the past while providing a gateway to the natural beauty of the surrounding landscape.

A Glimpse into History

Baltit Fort dates back over 700 years, originally built as a defensive structure to protect the local population. It was the residence of the ruling Mirs of Hunza until the mid-20th century. The fort’s design showcases a blend of Tibetan and Central Asian influences, reflecting the diverse cultural tapestry of the region. In 1993, it underwent extensive restoration, making it a significant site for history enthusiasts and casual visitors.

Architectural Marvel

As you approach the fort, you’ll be captivated by its distinctive architecture. The intricate wooden balconies, colorful frescoes, and robust stone walls create a striking visual appeal. The fort is built on a hillside, which adds to its charm and offers stunning views of the surrounding peaks, valleys, and the picturesque Hunza River.

A Journey Through Time

Once inside, you can explore various rooms and halls that were once occupied by the ruling family. The museum within the fort showcases artifacts, traditional clothing, and tools used by the locals, providing a deeper understanding of the region’s heritage. Each room tells a story, making your visit a journey through time.

Breathtaking Views

One of the highlights of visiting Baltit Fort is the breathtaking panoramic views it offers. The fort overlooks the vibrant landscapes of Hunza Valley, with terraced fields, orchards, and the majestic Rakaposhi and Ultar Sar mountains in the background. Be sure to bring your camera; the vistas are simply unforgettable.

Cultural Significance

Baltit Fort is not just a historical site; it is a cultural hub for the community. Throughout the year, various cultural events and festivals are held here, showcasing local music, dance, and art. Engaging with the local people and participating in these events can enrich your experience and provide insight into the traditions of the Hunza Valley.

Tips for Visiting

  • Best Time to Visit: The ideal time to explore Baltit Fort is from April to October, when the weather is pleasant, and the landscape is lush and vibrant.
  • Getting There: The fort is easily accessible from Karimabad, the main town in Hunza. You can either hike up the hill or take a short drive.
  • Guided Tours: Consider hiring a local guide who can provide in-depth knowledge about the fort’s history and significance.

Conclusion

Baltit Fort is more than just an ancient structure; it is a symbol of the enduring spirit of the Hunza Valley. Its historical significance, architectural beauty, and stunning natural surroundings make it a must-visit destination for travelers exploring Pakistan. Whether you’re a history buff, a photography enthusiast, or simply seeking to connect with nature, a visit to Baltit Fort will leave you with lasting memories and a deeper appreciation for this enchanting region. So pack your bags and embark on a journey to this extraordinary fort—you won’t be disappointed!

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Altit Fort Hunza: A Must-Visit Destination in Pakistan

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Altit Fort Hunza is a hidden gem in the heart of the Hunza Valley, Pakistan. This ancient fortress, dating back to the 11th century, offers a captivating blend of history, architecture, and natural beauty.

This is an ancient fort in the Altit town in the Hunza valley in Gilgit BaltistanPakistan. It was originally home to the hereditary rulers of the Hunza state who carried the title of ‘Mir‘, although they moved to the somewhat younger Baltit fort nearby three centuries later. The Fort and in particular the Shikari tower is around 1100 years old, which makes it the oldest monument in the Gilgit–Baltistan. The fort has received the UNESCO Asia Pacific Heritage Award for Cultural Heritage Conservation in 2011.

Why visit Altit Fort Hunza?

  • Historical Significance: As one of the oldest surviving monuments in the Hunza Valley, Altit Fort provides a glimpse into the region’s rich past.
  • Architectural Marvel: The fort’s intricate woodwork, carved balconies, and beautiful murals are a testament to the craftsmanship of its builders.
  • Panoramic Views: Perched on a hilltop, Altit Fort offers breathtaking vistas of the Hunza Valley and surrounding mountains.
  • Cultural Experience: The fort serves as a museum, showcasing artifacts and traditions of the Hunza people.
  • UNESCO World Heritage Site: Its recognition as a UNESCO World Heritage Site highlights its cultural and historical importance.

Tips for Visiting:

Best Time to Visit: Spring (March-May) and autumn (September-November) offer the most pleasant weather for visiting.

How to Get There: You can reach Altit Fort by trekking from Karimabad or hiring a taxi.

Entrance Fee: There is a small entrance fee to enter the fort.

Things to Do: Explore the fort’s chambers, visit the museum, and enjoy the panoramic views.

Don’t Forget: Bring a camera to capture the stunning scenery and architecture.

Here are some additional photos:

Altit Fort

This fort is a must-visit destination for anyone traveling to Pakistan. Its historical significance, architectural beauty, and cultural richness make it a truly unforgettable experience.

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