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The legend of Shri-Badat

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The prevalent oral tales in Gilgit region adore and at the same time bemoan this ancient most remembered Raa (Ruler) of Gilgit, Raja Shri Badat. There can be no denying the fact that Raja Shri Badat was an aborigine of Dardic race, who ruled Gilgit proper and the adjoining empire in a bewildering manner, before the arrival of Islam in the region. According to traditions, Shri Badat’s rule extended over Chitral, Yasin, Tangir, Darel, Chilas, Gor, Astore, Hunza, Nagar and Haramosh areas. Shri Badat was so much dreaded by the people of Gilgit that his death was not believed by them and it was rumored that he has fled to Yasin valley, where he is alive under the glacier of KatorKhan. Thus, a tradition started that on a given day in a year, fire use to be lit in the whole area so that the soul of Shri Badat should not dare coming to Gilgit. (Editor’s Note)

Folktales of Gilgit—The Cannibalistic King Shri-Badat

During the winters last year, I decided to visit Hunza to get a glimpse of its snow-covered beauty and stayed at my grandparents’ house. On a cold night of 21st December, after having dinner, my grandparents started telling us folktales of the ancient times which were kind of bewildering and captivating. 

Listening to them, I could not notice when a peaceful sleep crept in and I dozed off. Some mysterious whispers and gossips of people coming from the field shook me out of the deep slumber. Fear was the first thing that prevailed over my half-asleep mind as I remembered the stories of ghosts my grandfather had told us. Nonetheless, the noise amplified over time. Finally, I gathered my courage to go to the window and glance out of it. What I was seeing was a swarm of people setting an effigy on fire which, because of the darkness of the night and the distance between me and that place, I misperceived as a living human being. This time, I was truly horrified and started looking for my grandparents but to my disappointment, no one was at home. Assuming that they might have gone to help that agonized person, I headed towards the field in a very courageous move. 

When seen through a close angle, the scene wasn’t that horrific as I had imagined. People there were laughing and dancing around the fire. I was haunted. It was unfathomable for me that how could one be happy after setting someone on fire. However, I found my grandmother among the crowd and ran to her with uneven breath, heart throbbing at a jet’s pace and an expression of astonishment on my face. “What‘s going on?” was my desperate question from my grandmother as I approached her. “Oh My little girl! Don’t cry. It’s just a dummy”, was her reply. Gasping for a relieving breath, I looked at the fire again. To my relief, it really was a dummy. I laughed at myself and asked grandma why the people have gathered at midnight to burn a dummy. Grandma said, “There is a story behind it.” I was fascinated and requested to listen to the story upon which she promised to tell me the story the next day.

Next day after dinner, I and some of my cousins gathered around grandma, and she, as per her promise, started telling us the story which I still can recall in her own words.

Long time ago, she started, there was a cruel King in Gilgit, named Shri-Badat. He used to impose heavy taxes on the citizens, kill innocent people and treat prisoners inhumanly. Moreover, it was mandatory for every household to present an animal for king’s dinner each day, turn by turn. One day, the king found that the mutton had a different taste, it was way more delicious. He asked his men to inquire the household who had given the goat that day to find out the reason behind that exceptional deliciousness. Upon the completion of investigation, it was found that the goat was fed with human milk by the woman of that household because it had lost its mother during infancy. 

Upon coming to know the reason, the king wondered, if a goat can be that much tasty because of being fed on human milk, how tasty would be the meat of a human child!—a soul-rattling thought any human mind can have. In an even more disturbing move, the king ordered to serve human babies instead of animals. The town was shocked and outraged. In their fury and due to their love for their near and dear ones, the people devised a plan to kill the oppressive king. To their dismay, no plan would succeed at terminating the cannibalistic king. Surprisingly, he proved invincible. Neither the poison nor any dagger would harm him—probably, he was protected under some devilish cover. People had lost hope. As the days passed by, a baby was taken by the king each day.

Finally, people decided to seek help from king’s daughter to put an end to his brutality. His daughter pledged to the people that she will find some solution. She went to the King and asked in a flattering tone, “Father, I’m amazed at your invincibility. You’ve been attacked several times, but you survived. Is there any secret behind it or is it a miracle of your undefeatable powers?” Pleased by her flattery, the king replied, “My dear daughter, nothing can kill me except for the fire. It is because my heart is made up of butter. It’s the heat which can melt it. Otherwise, no sword or poison can harm me.” Arrogance flowed out of his words, though he didn’t know he had dug up his own grave by revealing his secret. 

The kind-hearted princess went to the people and revealed to them how the king could be killed. Then, people prepared a trap for the king. They dug up a huge ditch in the ground, filled it with highly inflammable wood and covered it with a carpet. They invited the king to their place on the pretext of a feast. As he stepped his foot on the carpet, he fell into the ditch. People quickly surrounded him and set him on fire. And this is how, the rule of terror under the cannibalistic king was put to an end and people of the village took a sigh of relief.

So this was the story behind that mysterious crowd and the burning of that effigy. People of Hunza, in the memory of this folklore, set fire to the effigy of Shri-Badat every year on the night of 21st December to celebrate the liberation people got after the death of the atrocious king. I was stunned by the intensiveness of human cruelty depicted in the story, while being relieved by the fact that finally people got rid of that inhuman torture. The story also speaks volumes of the sacrifices the people of Gilgit region made and the sheer resolve they displayed in trying to get out of such harsh times. The folktale of Shri-Badat is a bewildering and inspiring account of ancient Gilgit and a part of its culture passed down from generations to generations by the word of mouth. Since it is a folktale, believing it or not is everyone’s own personal choice.

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Rumi, the Moral Psychologist

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Maulana Jalal-ud-Din Mohammad (1207-1273), popularly known as Rumi, was a Muslim theologian-turned-poet. His poetry, published in two genres of masnavi and ghazal is mainly focused on the idea of love and its relation to the intimacy with God. However, the thoughts of Rumi, expressed through thousands of verses and ghazals, go beyond love and touch upon various aspects of human life and the universe. Even a cursory reading of Rumi’s poetry reveals his wide-ranging and thoughtful expressions on nature, universe, world, anger, lust, justice, purity, etc. According to Ahmed Javed, a contemporary literary critic, Rumi is the best author of human experience in the world. In other words, Rumi best describes the meaning of being a human on planet earth. Alan Williams, professor of Iraninan studies and translator of the works of Rumi, has identified the voice of moral reflection or homily as one of the seven voices while defining the narrative structure of Masnavi, a long poem by Rumi published in 06 volumes. Similar vein of advice and observations on moral psychology can be found in over 3,000 ghazals of Divan or Divan-e- Shams, the collection of ghazals by Rumi. Brittanica, an online encyclopedia, defines moral psychology as “the empirical and conceptual study of moral judgement, motivation and development”. This article details the verses of Rumi, from both Masnavi and Divan, which convey the deep observations of the poet regarding moral psychology. The verses are easily discernible for enduring reliability.


Like other poets, Rumi deploys the tropes of allegory, metaphor, simile, folklore, historical events, personalities, Quranic verses, Hadith etc to make his point. I will present a selection of verses from Rumi’s Masnavi and Divan highlighting the moral psychology therein.


این جہان کوہ است و فعل ما ندا
سوئ ما آید نداہا راصدا
(M I:215)
This world is the mountain, and our action the shout: the echo of the shouts comes (back) to us.

Rumi has explained the recompense for deeds and misdeeds by comparing the whole world to a mountain. Just like the mountain returns the schists by echoing it, the good and bad deeds are accordingly rewarded in this world.
Rumi’s places a lot of emphasis on the importance of thoughts in the life of a human being. He considers that a human being is nothing but a thought itself.


ای برادر تو همان اندیشه ای
ما بقی خود استخوان و ریشه ای
گر گ‌ُل است اندیشه ای تو گُلشنی
ور بوُد خاری تو هیمه گُلخنی
Brother! Your worth is in your thoughts alone; you are blood and flesh apart from that
You are rose, if all your thoughts are selfless
If bitter, you are a thorn that is judged worthless
Brother, your worth is in your thoughts alone
M II, 277-278

The formidable effect of a person’s thoughts are highlighted in the above verses. The precursor of every action is a thought. In a sense Rumi is ahead of René Descartes (1596–1650), French philosopher, by three hundred years who affirmed cogito ergo sum ( think therefore I am!). In other words, the ability to think and perceive constituted the most important element of human existence. At many places in both Masnavi and Divan Rumi elucidates how negative thoughts disempower and depress a human being and how he can rise above those thought processes. In the opening verse of Ghazal 2500 of Divan, Rumi diagnosed that the doom and gloom is always characterised by mean thoughts of a man:


چه افسردی در آن گوشه چرا تو هم نمی‌گردی
مگر تو فکر منحوسی که جز بر غم نمی‌گرد
Why are you depressed and cornered instead of moving ahead?
But then you are an epitome of mean thought and you are obsessed over grief

In numerous verses, Rumi emphasises the layered and unfathomable inner world of a human being, making it all the more important to avoid judging someone through appearances alone. An example:


َمرد را صد سال عم و خال او
یک سر ُمویی نہ ِبیند حال اُو
A man’s paternal and maternal uncles (may see him) for a hundred years, and of his (inward) state not see (so much as) the tip of a hair (M:3, 4249)

Rumi underlines the complexity of human psyche in that it is characterised by an inner world which is rarely apparent. In other words, he implies that our judgements based on the outward appearances or behaviour of a person may well be wrong considering that appearances never represent the human being on the whole.

Regarding worldly gains and glory, Rumi maintains that on the one hand they uplift and increase a person’s standing among the people but conversely they become the reason of the downfall too as succinctly expressed in the verse below:


دشمنِ طاؤس آمد پر اُو
ای بسی شہ را بکشتہ فر اُو
The peacock’s plumage is its enemy: O many the king who hath been slain by his magnificence!
(M1:208)

Rumi is of the view that by reciprocating a bad deed, one becomes equal to the perpetrator of the act. He, therefore, exhorts restraint or better still good behaviour in response to treatment.


گر فراق بندہ از بد بندھگی است
چون تو با بد بندگی پس فرق چیست

Have I deserved my fate for some offence; If you hurt sinners what’s the difference?(M:1,1564)

It can be discerned from the above selection that besides numerous themes in his collection of verses (in Masnavi and Divan) Rumi conveys a message of morality in unmatched eloquence and clarity. Perhaps it is beauty and depth and a sense of wonder in these verses that remain relevant to date and keeps guiding anyone who immerses in the ocean of his wisdom.

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Exploring Baltit Fort: A Jewel of Hunza Valley

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Baltit Fort

Nestled in the heart of Pakistan’s breathtaking Hunza Valley, Baltit Fort is a testament to the region’s rich history and cultural heritage. This stunning fort, with its majestic wooden architecture and panoramic views, offers visitors a unique glimpse into the past while providing a gateway to the natural beauty of the surrounding landscape.

A Glimpse into History

Baltit Fort dates back over 700 years, originally built as a defensive structure to protect the local population. It was the residence of the ruling Mirs of Hunza until the mid-20th century. The fort’s design showcases a blend of Tibetan and Central Asian influences, reflecting the diverse cultural tapestry of the region. In 1993, it underwent extensive restoration, making it a significant site for history enthusiasts and casual visitors.

Architectural Marvel

As you approach the fort, you’ll be captivated by its distinctive architecture. The intricate wooden balconies, colorful frescoes, and robust stone walls create a striking visual appeal. The fort is built on a hillside, which adds to its charm and offers stunning views of the surrounding peaks, valleys, and the picturesque Hunza River.

A Journey Through Time

Once inside, you can explore various rooms and halls that were once occupied by the ruling family. The museum within the fort showcases artifacts, traditional clothing, and tools used by the locals, providing a deeper understanding of the region’s heritage. Each room tells a story, making your visit a journey through time.

Breathtaking Views

One of the highlights of visiting Baltit Fort is the breathtaking panoramic views it offers. The fort overlooks the vibrant landscapes of Hunza Valley, with terraced fields, orchards, and the majestic Rakaposhi and Ultar Sar mountains in the background. Be sure to bring your camera; the vistas are simply unforgettable.

Cultural Significance

Baltit Fort is not just a historical site; it is a cultural hub for the community. Throughout the year, various cultural events and festivals are held here, showcasing local music, dance, and art. Engaging with the local people and participating in these events can enrich your experience and provide insight into the traditions of the Hunza Valley.

Tips for Visiting

  • Best Time to Visit: The ideal time to explore Baltit Fort is from April to October, when the weather is pleasant, and the landscape is lush and vibrant.
  • Getting There: The fort is easily accessible from Karimabad, the main town in Hunza. You can either hike up the hill or take a short drive.
  • Guided Tours: Consider hiring a local guide who can provide in-depth knowledge about the fort’s history and significance.

Conclusion

Baltit Fort is more than just an ancient structure; it is a symbol of the enduring spirit of the Hunza Valley. Its historical significance, architectural beauty, and stunning natural surroundings make it a must-visit destination for travelers exploring Pakistan. Whether you’re a history buff, a photography enthusiast, or simply seeking to connect with nature, a visit to Baltit Fort will leave you with lasting memories and a deeper appreciation for this enchanting region. So pack your bags and embark on a journey to this extraordinary fort—you won’t be disappointed!

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Altit Fort Hunza: A Must-Visit Destination in Pakistan

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Altit Fort Hunza is a hidden gem in the heart of the Hunza Valley, Pakistan. This ancient fortress, dating back to the 11th century, offers a captivating blend of history, architecture, and natural beauty.

This is an ancient fort in the Altit town in the Hunza valley in Gilgit BaltistanPakistan. It was originally home to the hereditary rulers of the Hunza state who carried the title of ‘Mir‘, although they moved to the somewhat younger Baltit fort nearby three centuries later. The Fort and in particular the Shikari tower is around 1100 years old, which makes it the oldest monument in the Gilgit–Baltistan. The fort has received the UNESCO Asia Pacific Heritage Award for Cultural Heritage Conservation in 2011.

Why visit Altit Fort Hunza?

  • Historical Significance: As one of the oldest surviving monuments in the Hunza Valley, Altit Fort provides a glimpse into the region’s rich past.
  • Architectural Marvel: The fort’s intricate woodwork, carved balconies, and beautiful murals are a testament to the craftsmanship of its builders.
  • Panoramic Views: Perched on a hilltop, Altit Fort offers breathtaking vistas of the Hunza Valley and surrounding mountains.
  • Cultural Experience: The fort serves as a museum, showcasing artifacts and traditions of the Hunza people.
  • UNESCO World Heritage Site: Its recognition as a UNESCO World Heritage Site highlights its cultural and historical importance.

Tips for Visiting:

Best Time to Visit: Spring (March-May) and autumn (September-November) offer the most pleasant weather for visiting.

How to Get There: You can reach Altit Fort by trekking from Karimabad or hiring a taxi.

Entrance Fee: There is a small entrance fee to enter the fort.

Things to Do: Explore the fort’s chambers, visit the museum, and enjoy the panoramic views.

Don’t Forget: Bring a camera to capture the stunning scenery and architecture.

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Altit Fort

This fort is a must-visit destination for anyone traveling to Pakistan. Its historical significance, architectural beauty, and cultural richness make it a truly unforgettable experience.

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