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Preservation of Ancient Rock Carvings in Diamer

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WAPDA implements Cultural Heritage Plan at Diamer-Basha Dam Site

Civilization and culture is the mirror of any nation. Cultural values ​​are the beacon for the bright future of nations. According to sociologists, culture includes knowledge, belief, art, ethics, law, language, customs, etiquette, food, clothing, sports, getting up and sitting down and all the things that a person, as a member of society  has created. If a society is aware of these cultural factors and acts on them, then that society is considered civilized. There is no denying the fact that the promotion of positive cultural values ​​fosters peace and security in the society. The only living nations in the world are those that are civilized. The only society that is successful and prosperous is the one whose culture is sustainable. Only a country with a vibrant civilization and a positive culture can thrive. The only society that can be a cradle of peace is the one where truly positive civilization and culture is flourishing. We must be proud that we have a reflection of civilization and culture stretching from the sea shore of Karachi to the tops of Khunjerab. 

Ancient Rock Carvings, Diamer

Diamer is the gateway to Gilgit-Baltistan, which is why for thousands of years tourists, traders, soldiers and travelers have been using this corridor for transportation in different parts of China, Central Asia and Gilgit-Baltistan. There are many remains of Buddhists and other religions which are thousands of years old and can be found in this passage way. Diamer is a treasure trove of information for historians, scientists, and archaeologists as one can easily access and find the religious and other significant drawings and sketches on rocks and mountains across the region and near Indus River.  

The Diamer Basha Dam will be the largest ever water storage project in the country upon completion of its construction. It will generate 4500 MW of electricity. This dam will also help the capacity and the life of Tarbela Dam to be increased in manifolds. 

Diamer Basha Dam-Site

With the commencement of construction work on the main dam site of the Diamer Basha Dam project, WAPDA is working on a broad-based management plan for the protection of cultural and historical heritage in the project area under its national and international responsibilities regarding the construction of the project. The plan aims to preserve the images and inscriptions carved on the submerged rocks due to the construction of the Diamer-Basha Dam. Moreover almost 5,000 most important Carving or petroglyphs will be scan through three D technology and their record will be compiled. Some moveable Carving that could be shift easily that will be shifted to a safer location or move in a museum. 

Under the Cultural Heritage Management Plan, Chilas Fort will be rehabilitated and renovated in collaboration with the Government of Gilgit-Baltistan, and various measures will be taken to promote cultural tourism in and around Chilas. According to WAPDA’s Cultural Heritage Management Plan all other precautionary measures, including banners, screens and signs, will be taken at the site to preserve the historic mountain carvings during the construction work.

Ancient Rock Carvings.

Under the Diamer Basha Dam Project’s Cultural Heritage Management Plan, a workshop was held on November 15, 2021 in Diamer on protection of cultural heritage in the project area. In this workshop, WAPDA’s Advisor Cultural heritage Feryal Ali Gohar briefed Consultants group and contractors of Diamar Bhasha Dam about the important points of the Cultural Heritage Management Plan and their responsibilities. She informed about the protection of cultural heritage, the responsibilities of all stakeholders for the protection of this heritage and their implementation. Seniors engineers and officials of Diamer Basha Consultants Group and Contractors expressed their commitment to ensure and implement Cultural heritage management plan with its protocol and sensitization. According to Faryal Ali Gohar, WAPDA has taken a number of initiatives under the Cultural Heritage Management Plan in collaboration with local people, experts and other organizations with the aim of preserving this heritage forever.

 Earlier, German experts have also done extensive work on the cultural heritage of the area. The historic Thor Mosque and Chilas Fort will be restored to their original condition. Addressing the meeting, Secretary Tourism Gilgit Baltistan Rasheed Ali expressed his determination that all possible cooperation and measures would be taken for the protection of cultural heritage in Diamer, especially in Diamer Basha Dam project area. It is to be noted that under the Diamer Basha Dam Project Cultural Heritage Management Plan, special measures have been taken to preserve the thousands of years old historical carvings in the project area and transfer them to the museum. Under this initiative, steps are being taken for the restoration of Chilas Fort with the support of Gilgit-Baltistan government. 

Tourism is an important source of economic growth and employment opportunities around the world and it has been given industry status in different countries of the world. It is the way of wise nations. Our cultural activities must guarantee sustainable national development. 

Gilgit-Baltistan is geographically, historically, culturally, literary and culturally most suitable region for tourism in Pakistan. But these tourist destinations and monuments need to be wisely highlighted globally and the facilities required for tourists need to be made possible. Also, the people of Gilgit-Baltistan need to make positive changes in their attitudes towards the past and preserve the cultural values ​​of the region and use it for tourism purposes. Thus, tourism in Gilgit-Baltistan will be promoted and this sector will be a guarantor of sustainable economic development for Pakistan.

Masroor Ahmed Qureshi

The author is Freelancer, Writes on Cultural and Social issues.

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Rumi, the Moral Psychologist

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Maulana Jalal-ud-Din Mohammad (1207-1273), popularly known as Rumi, was a Muslim theologian-turned-poet. His poetry, published in two genres of masnavi and ghazal is mainly focused on the idea of love and its relation to the intimacy with God. However, the thoughts of Rumi, expressed through thousands of verses and ghazals, go beyond love and touch upon various aspects of human life and the universe. Even a cursory reading of Rumi’s poetry reveals his wide-ranging and thoughtful expressions on nature, universe, world, anger, lust, justice, purity, etc. According to Ahmed Javed, a contemporary literary critic, Rumi is the best author of human experience in the world. In other words, Rumi best describes the meaning of being a human on planet earth. Alan Williams, professor of Iraninan studies and translator of the works of Rumi, has identified the voice of moral reflection or homily as one of the seven voices while defining the narrative structure of Masnavi, a long poem by Rumi published in 06 volumes. Similar vein of advice and observations on moral psychology can be found in over 3,000 ghazals of Divan or Divan-e- Shams, the collection of ghazals by Rumi. Brittanica, an online encyclopedia, defines moral psychology as “the empirical and conceptual study of moral judgement, motivation and development”. This article details the verses of Rumi, from both Masnavi and Divan, which convey the deep observations of the poet regarding moral psychology. The verses are easily discernible for enduring reliability.


Like other poets, Rumi deploys the tropes of allegory, metaphor, simile, folklore, historical events, personalities, Quranic verses, Hadith etc to make his point. I will present a selection of verses from Rumi’s Masnavi and Divan highlighting the moral psychology therein.


این جہان کوہ است و فعل ما ندا
سوئ ما آید نداہا راصدا
(M I:215)
This world is the mountain, and our action the shout: the echo of the shouts comes (back) to us.

Rumi has explained the recompense for deeds and misdeeds by comparing the whole world to a mountain. Just like the mountain returns the schists by echoing it, the good and bad deeds are accordingly rewarded in this world.
Rumi’s places a lot of emphasis on the importance of thoughts in the life of a human being. He considers that a human being is nothing but a thought itself.


ای برادر تو همان اندیشه ای
ما بقی خود استخوان و ریشه ای
گر گ‌ُل است اندیشه ای تو گُلشنی
ور بوُد خاری تو هیمه گُلخنی
Brother! Your worth is in your thoughts alone; you are blood and flesh apart from that
You are rose, if all your thoughts are selfless
If bitter, you are a thorn that is judged worthless
Brother, your worth is in your thoughts alone
M II, 277-278

The formidable effect of a person’s thoughts are highlighted in the above verses. The precursor of every action is a thought. In a sense Rumi is ahead of René Descartes (1596–1650), French philosopher, by three hundred years who affirmed cogito ergo sum ( think therefore I am!). In other words, the ability to think and perceive constituted the most important element of human existence. At many places in both Masnavi and Divan Rumi elucidates how negative thoughts disempower and depress a human being and how he can rise above those thought processes. In the opening verse of Ghazal 2500 of Divan, Rumi diagnosed that the doom and gloom is always characterised by mean thoughts of a man:


چه افسردی در آن گوشه چرا تو هم نمی‌گردی
مگر تو فکر منحوسی که جز بر غم نمی‌گرد
Why are you depressed and cornered instead of moving ahead?
But then you are an epitome of mean thought and you are obsessed over grief

In numerous verses, Rumi emphasises the layered and unfathomable inner world of a human being, making it all the more important to avoid judging someone through appearances alone. An example:


َمرد را صد سال عم و خال او
یک سر ُمویی نہ ِبیند حال اُو
A man’s paternal and maternal uncles (may see him) for a hundred years, and of his (inward) state not see (so much as) the tip of a hair (M:3, 4249)

Rumi underlines the complexity of human psyche in that it is characterised by an inner world which is rarely apparent. In other words, he implies that our judgements based on the outward appearances or behaviour of a person may well be wrong considering that appearances never represent the human being on the whole.

Regarding worldly gains and glory, Rumi maintains that on the one hand they uplift and increase a person’s standing among the people but conversely they become the reason of the downfall too as succinctly expressed in the verse below:


دشمنِ طاؤس آمد پر اُو
ای بسی شہ را بکشتہ فر اُو
The peacock’s plumage is its enemy: O many the king who hath been slain by his magnificence!
(M1:208)

Rumi is of the view that by reciprocating a bad deed, one becomes equal to the perpetrator of the act. He, therefore, exhorts restraint or better still good behaviour in response to treatment.


گر فراق بندہ از بد بندھگی است
چون تو با بد بندگی پس فرق چیست

Have I deserved my fate for some offence; If you hurt sinners what’s the difference?(M:1,1564)

It can be discerned from the above selection that besides numerous themes in his collection of verses (in Masnavi and Divan) Rumi conveys a message of morality in unmatched eloquence and clarity. Perhaps it is beauty and depth and a sense of wonder in these verses that remain relevant to date and keeps guiding anyone who immerses in the ocean of his wisdom.

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Exploring Baltit Fort: A Jewel of Hunza Valley

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Baltit Fort

Nestled in the heart of Pakistan’s breathtaking Hunza Valley, Baltit Fort is a testament to the region’s rich history and cultural heritage. This stunning fort, with its majestic wooden architecture and panoramic views, offers visitors a unique glimpse into the past while providing a gateway to the natural beauty of the surrounding landscape.

A Glimpse into History

Baltit Fort dates back over 700 years, originally built as a defensive structure to protect the local population. It was the residence of the ruling Mirs of Hunza until the mid-20th century. The fort’s design showcases a blend of Tibetan and Central Asian influences, reflecting the diverse cultural tapestry of the region. In 1993, it underwent extensive restoration, making it a significant site for history enthusiasts and casual visitors.

Architectural Marvel

As you approach the fort, you’ll be captivated by its distinctive architecture. The intricate wooden balconies, colorful frescoes, and robust stone walls create a striking visual appeal. The fort is built on a hillside, which adds to its charm and offers stunning views of the surrounding peaks, valleys, and the picturesque Hunza River.

A Journey Through Time

Once inside, you can explore various rooms and halls that were once occupied by the ruling family. The museum within the fort showcases artifacts, traditional clothing, and tools used by the locals, providing a deeper understanding of the region’s heritage. Each room tells a story, making your visit a journey through time.

Breathtaking Views

One of the highlights of visiting Baltit Fort is the breathtaking panoramic views it offers. The fort overlooks the vibrant landscapes of Hunza Valley, with terraced fields, orchards, and the majestic Rakaposhi and Ultar Sar mountains in the background. Be sure to bring your camera; the vistas are simply unforgettable.

Cultural Significance

Baltit Fort is not just a historical site; it is a cultural hub for the community. Throughout the year, various cultural events and festivals are held here, showcasing local music, dance, and art. Engaging with the local people and participating in these events can enrich your experience and provide insight into the traditions of the Hunza Valley.

Tips for Visiting

  • Best Time to Visit: The ideal time to explore Baltit Fort is from April to October, when the weather is pleasant, and the landscape is lush and vibrant.
  • Getting There: The fort is easily accessible from Karimabad, the main town in Hunza. You can either hike up the hill or take a short drive.
  • Guided Tours: Consider hiring a local guide who can provide in-depth knowledge about the fort’s history and significance.

Conclusion

Baltit Fort is more than just an ancient structure; it is a symbol of the enduring spirit of the Hunza Valley. Its historical significance, architectural beauty, and stunning natural surroundings make it a must-visit destination for travelers exploring Pakistan. Whether you’re a history buff, a photography enthusiast, or simply seeking to connect with nature, a visit to Baltit Fort will leave you with lasting memories and a deeper appreciation for this enchanting region. So pack your bags and embark on a journey to this extraordinary fort—you won’t be disappointed!

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Altit Fort Hunza: A Must-Visit Destination in Pakistan

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Altit Fort Hunza is a hidden gem in the heart of the Hunza Valley, Pakistan. This ancient fortress, dating back to the 11th century, offers a captivating blend of history, architecture, and natural beauty.

This is an ancient fort in the Altit town in the Hunza valley in Gilgit BaltistanPakistan. It was originally home to the hereditary rulers of the Hunza state who carried the title of ‘Mir‘, although they moved to the somewhat younger Baltit fort nearby three centuries later. The Fort and in particular the Shikari tower is around 1100 years old, which makes it the oldest monument in the Gilgit–Baltistan. The fort has received the UNESCO Asia Pacific Heritage Award for Cultural Heritage Conservation in 2011.

Why visit Altit Fort Hunza?

  • Historical Significance: As one of the oldest surviving monuments in the Hunza Valley, Altit Fort provides a glimpse into the region’s rich past.
  • Architectural Marvel: The fort’s intricate woodwork, carved balconies, and beautiful murals are a testament to the craftsmanship of its builders.
  • Panoramic Views: Perched on a hilltop, Altit Fort offers breathtaking vistas of the Hunza Valley and surrounding mountains.
  • Cultural Experience: The fort serves as a museum, showcasing artifacts and traditions of the Hunza people.
  • UNESCO World Heritage Site: Its recognition as a UNESCO World Heritage Site highlights its cultural and historical importance.

Tips for Visiting:

Best Time to Visit: Spring (March-May) and autumn (September-November) offer the most pleasant weather for visiting.

How to Get There: You can reach Altit Fort by trekking from Karimabad or hiring a taxi.

Entrance Fee: There is a small entrance fee to enter the fort.

Things to Do: Explore the fort’s chambers, visit the museum, and enjoy the panoramic views.

Don’t Forget: Bring a camera to capture the stunning scenery and architecture.

Here are some additional photos:

Altit Fort

This fort is a must-visit destination for anyone traveling to Pakistan. Its historical significance, architectural beauty, and cultural richness make it a truly unforgettable experience.

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