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Kargah Buddha: Relics of Buddhism or Yatchini?

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A gateway for traders from India, China, and Central Asia during the ancient Silk Routes, Edward Frederick Knight rightly titled his fascinating travelogue “Where Three Empires Meet” referring to the geostrategic importance of this place. A place with more than 50 peaks higher than 7,000 metres, the world’s three longest glaciers, the Baura, Baltoro, and Biafo, as well as a meeting point for the three mightiest mountain ranges in the world—the Karakoram, the Himalaya, and the Hindu Kush. A place with a vast range of habitats and abundant flora and fauna that is home to many different types of animals, including the Ibex, the Markhor, the Snow Leopard, and many other animals. A region that has produced brave people who have made world records with their resilience and heroism like Nazir Sabir, Ali Sadpara, Samina Baig, and Ahsraf Aman. As John Biddulph mentioned in his book ‘Tribes of the Hindoo Koosh’ in the times of immemorial this place was called Sargin, with time another name Gilit became popular among the ancient dwellers of this region. It is pertinent to mention that the Sikh and Dogra vanquishers coined a new name Gilgit by altering the existing name Gilit. Interestingly, the name Sargin-Gilit or Gilit is still popular among the dwellers. He further accentuated the existence of primitive structures in the region of Gilgit-Baltistan.

However, this place is known for its vibrant lakes, snow-clad mountains, green-carpeted valleys, and cascading waterfalls, even the inhabitants have a modicum of knowledge about the rich historical and archaeological splendour. Owing to the significance of history Robert Heinlein stated that “A generation which ignores history has no past and no future”. Given that let’s explore one of the most fascinating historical sites of GB named Kargah Buddha, a statue of Buddha carved on a mountain which is approximately 150 feet from the ground and 9 Kilometres (Km) away from the main city of Gilgit. It is posited that the statue of Buddha has been carved during the 4th century AD. Nonetheless, archaeologists discovered and excavated karagah Buddha during 1938-39. The sculpture of Buddha vividly depicts the message of peace, Buddha’s hand on his chest symbolises harmony, goodwill, and tranquillity. Archaeologists discovered three stupas and a Buddhist monastery which entails Sanskrit manuscripts and chronicles. As per the findings of John Biddulph, Buddhism spread in this region more or less 300 years after the nirvana of Buddha or around about 150BC. Buddhism originated from Hinduism and spread across the world. Historical records have revealed that in the year 563 BC a son was born to suddhodana who was given the name Siddhartha. Over the years Siddhartha turned the page of history and became Gautama the Buddha. A young, ambitious ruler of the Mauryan Empire Ashoka adopted Buddhism as his religion and proclaimed Buddhism as the official religion of the Subcontinent. Several Stupas and monasteries were erected during the reign of Ashoka, meanwhile, carvings on the colossal rocks also became popular. It was the period of influence of Ashoka when the route between Kashmir and Gilgit opened.

Eventually, the region of Gilgit became the religious hub of Buddhism. It was the Silk Route which played a crucial role in spreading Buddhism from India to China, at that time China was ruled by emperor Ming-Ti, and under the command of the emperor, several envoys were sent for garnering information regarding the origin of Buddhism. In the same vein, several pilgrims and Buddhist monks made their way toward India via the Silk Route for gleaning information from historical annals, chronicles, holy sites, and scriptures of ancient Buddhism. Some studies have demonstrated that pilgrims who were in the search of early sources of Buddhism journeyed through Karakoram and Pamir passes to reach Gandhara. This place is the second holiest place for the followers of Buddhism. Adding on, an erudite archaeologist Sir Aurel Stein highlighted the significance of conducting in-depth research on the ancient roots of the region, he voyaged through unspoiled lush green valleys of Chitral and Gilgit-Baltistan whilst his odyssey to Central Asia and China. In the reports of his four voyages, he pinpointed famous ancient sites. He jotted down infinitesimal details about his travel and expedition in the areas of Gilgit, his list encompasses ancient sites such as Kargah Buddha which locates in Gilgit, Stupas in Naupur, Taj Moghul knoll in Jutial, ruined hummocks in Gilgit, and around 20-feet high Stupa in Nagar. It is worth mentioning that he discovered ancient trinkets, engravings, and inscriptions while voyaging through the enthralling parishes of Yasin valley. In the year 1931, he discovered ancient manuscripts in Naupur near the main city of Gilgit. These ancient sites attract a number of Buddhists from diverse parts of the world like Korea and Japan. Particularly, Kargah Buddha has got much credence and attention from the admirers of Buddhism. On the flip side, there is a legend of Yatchini which is emblazoned on the board at the entrance of the Kargah Budhha site, in the olden days, there lived a fiend woman named the Yatchini, she was accustomed to devouring men who vamoosed to fetch wood, if two men set off for fetching wood she spares one man’s life while the other man becomes her meal. Bit by bit, she devoured nearly all the dwellers of the countryside. To save the lives of other men the inhabitants from surrounding areas put forth apt solutions to kill the ogress. They all agreed to seek help from Daiyal Khimito to bind Yatchini. On the request of the dwellers Daiyal Khimito bound the ogress, he told them to entomb him at the foothills of the rock where the ogress was bound.

A few decades ago, it was a common practice among women to articulate this folklore to their kids as a lullaby when the kids refuse to sleep. I was taken aback by harkening to this horrible folktale from the natives. To give another specimen of the Yatchini folklore, DLR Lorimer, a former political agent of the British who was stationed in Gilgit between 1920 AD and 1924, gleaned the oral traditions and penned the Yatchini narrative in his renowned book “Gilgit, Chitral, and Yasin.” Though it is quite intricate to agree upon this mythology, viewpoints vary from person-to-person. Folklore is an integral part of portraying historical events that are not recorded in historical annals and traditional stories should be passed down from generation to generation to comprehend history from varied perspectives. Moving forward, as per the stats of the Tourism Department of Gilgit-Baltistan released during 2018-19, marginally over half a million tourists visited Gilgit to travel around Kargah Buddha. The tourism industry significantly contributes to the economy of Gilgit-Baltistan, according to a ballpark estimate nearly around 50% of tourists visit Pakistan to see sighting Gilgit-Baltistan.

Given that, the significance of ancient sites and picturesque places cannot be undermined. Especially, historical sites such as Kargah Buddha needs special attention from the local government particularly, the archaeological department of Gilgit-Baltistan should have to take corrective measures for the restoration and preservation of the aforementioned valuable historical site. The statue of Buddha needs to remain unspoiled and unblemished so that future generations can see the relics of Buddha. To take some palpable actions for the preservation of this archaeological site is the need of the hour; it should be made accessible for residents and tourists. One of the major pitfalls is the security and protection of holy sites of minorities, stringent laws should be enacted to mitigate the security risk for minorities and their sacred places. The site should be repaired and made accessible for both local and foreign tourists by the local administration and community members working together. If not the site seems to disappear into oblivion.

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A Drop for a Click: The Silent Cost of Our Digital Thirst

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“The greatest threat to our planet is the belief that someone else ill save it.”

— Robert Swan

We are draining rivers to power algorithms. Water remains a fundamental human right, yet 2.2 billion people across the globe still lack access to safe drinking water. In Pakistan, the crisis escalates daily: over

50 million individuals—twice the population of Australia—live without access to clean water. Alarmingly, 90% of the population depends on compromised sources, according to the Pakistan Council of Research in Water Resources. The Indus River, once the lifeblood of civilization, now teeters on the brink of collapse. Glaciers in the north are retreating at nearly three times the historical rate (ICIMOD 2023), while the fertile plains in the south buckle under the relentless grip of scorching heatwaves. This is no longer just climate change; it’s a hydrological emergency—one that remains obscured by the relentless hum of modernity.

In Gilgit-Baltistan, often dubbed Pakistan’s “water tower,” escalating temperatures have precipitated 32 Glacial Lake Outburst Floods (GLOFs) since 2021. These cataclysmic events have obliterated hamlets, dismantled over 40 bridges, and rendered 120,000 people homeless in 2023 alone. The glacial decay is not a localized concern; it imperils the entire Indus Basin, which sustains nearly 300 million lives across South Asia. While mountain communities fight the fury of floods, an insidious form of water depletion continues—hidden in our digital behaviors.

The world is slowly awakening to a crisis that has been gestating in silence for decades. It doesn’t scream from headlines daily, but its toll is unrelenting. Industrial expansion, unchecked urbanization, rising global temperatures, and consumer excess are slowly siphoning away Earth’s most precious resource. From the skeletal beds of rivers and evaporating lakes to the sight of young children traversing kilometers to collect a single pail of water—the evidence is irrefutable. We reside on a planet cloaked in blue, yet for billions, that blue remains a cruel illusion. Water is vanishing from the places that need it the most.

In an era hailed for innovation, technology is often worshipped as the panacea for all global woes. Artificial Intelligence, automation, and cloud infrastructure are transforming human capabilities at a breathtaking pace. However, buried beneath these advancements lies a sobering reality: technological progress is not inherently clean. The algorithms that drive AI systems—whether powering chatbots, virtual assistants, or massive language models—demand colossal computational power. These computations occur inside sprawling data centers, which devour vast quantities of electricity and, more surprisingly, water.

Here’s how: every AI interaction triggers intensive mathematical processes within data centers packed with heat-generating hardware. To prevent overheating, many of these centers rely on sophisticated water-cooling systems. Studies reveal that responding to just one AI-generated query can indirectly consume between 100 and 500 milliliters of water—just to cool the servers that process it. While that seems minuscule, multiply it by the over 10 billion daily queries and the result is staggering: 2.5 billion liters of water per day—the equivalent of 1,000 Olympic-sized swimming pools.

This presents a chilling paradox. AI is simultaneously being deployed to combat water scarcity—via drought forecasting, irrigation optimization, and leak detection—while it contributes to the same crisis through its concealed water footprint. The disconnect lies in perception. Digital activity feels intangible,

but its consequences are physically felt. Each search, click, or command carries hidden ecological costs—in electricity, carbon emissions, and now, water.

In water-scarce regions—rural Sindh, parts of Balochistan, or sub-Saharan Africa—where families ration every drop, nearby data centers are guzzling the same finite resource to maintain operational coolness. This is not an indictment of AI, but rather a call for reckoning—a need to interrogate how we develop and deploy such technologies. Even our most benevolent innovations must be held accountable when their operations place stress on already fragile ecosystems.

Consider this: in 2023, Google consumed 27 billion liters of water for cooling, while Microsoft used over 11 billion. These figures are not just statistics; they represent invisible withdrawals from an aquifer that’s nearing exhaustion. What’s more troubling is that some of these facilities are located in water-stressed regions like Arizona, Spain, and rural Pakistan—placing local communities in direct competition with machines.

While women in Punjab trek for kilometers to fill a pot of water, servers just a few miles away drain the same resource to provide real-time sports scores or play music. The juxtaposition is disturbing. The responsibility must be shared. Tech giants must urgently innovate greener infrastructure—utilizing recycled or greywater, adopting air-based cooling systems, or building centers in naturally cooler climates. Microsoft’s zero-water-consumption facility in Arizona is a prime example that sustainable solutions are possible with intent and investment.

Governments, too, must play a decisive role. Pakistan’s National Water Policy 2023 must extend its reach beyond agriculture and domestic consumption to include digital water use. It’s time for environmental legislation to evolve with technology. Furthermore, individual users must recognize their digital water footprint. If a single person curtails just five unnecessary searches per day, they could conserve nearly 2,000 liters of water annually—enough to sustain another life for a full year.

What we need now is a new paradigm of consciousness—one that links the screen to the stream, the algorithm to the aquifer. While AI can replicate human thought, it lacks human empathy. And in the water wars ahead, empathy—not efficiency—will be our greatest asset.

Water is neither infinite nor optional. It is fragile, communal, and sacred. As we surge into a more digital future, we must ensure that our ambition doesn’t come at the expense of the Earth’s veins. The water crisis is not only about the scarcity of what we sip—it’s about what we search, click, and code. The next time we marvel at a smart response, we must also ask: At what cost?

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10 Places to Visit in Hunza – Stunning Natural Wonders You Can’t Miss

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Places to Visit in Hunza

Hunza Valley, located in the Gilgit-Baltistan region of Pakistan, is a paradise for travelers seeking breathtaking landscapes, rich culture, and warm hospitality. Surrounded by snow-capped peaks, turquoise lakes, and centuries-old forts, Hunza has become one of the most sought-after destinations in the world. Whether you’re an adventurer, photographer, or peace-seeker, the valley offers something magical for everyone.

1. Karimabad – Heart of Hunza

Karimabad is the cultural and historical hub of Hunza. Lined with cobblestone streets and traditional stone houses, this town offers panoramic views of Rakaposhi, Ultar Sar, and Ladyfinger Peak.

  • History & Culture: Once the seat of Hunza’s royal family, Karimabad houses the iconic Baltit and Altit forts.
  • Best Time to Visit: April to October, when the weather is pleasant and fruit orchards are in full bloom.

2. Baltit Fort – A Glimpse into Hunza’s Past

Perched on a hill above Karimabad, Baltit Fort is over 700 years old. Its Tibetan-inspired architecture tells the story of Hunza’s trade and cultural connections.

  • Architectural Beauty: Restored in the 1990s by the Aga Khan Trust, it now serves as a museum.
  • Tours: Guided tours offer deep insight into Hunza’s royal history.

3. Altit Fort – The 900-Year-Old Marvel

Older than Baltit Fort, Altit Fort stands as a testament to Hunza’s resilience.

  • Preservation: The fort has been carefully restored, preserving its original charm.
  • Altit Gardens: A beautiful spot for photography and enjoying traditional Hunza tea.

4. Attabad Lake – The Turquoise Gem

Formed in 2010 after a landslide, Attabad Lake has become a major tourist attraction.

  • Activities: Boating, jet skiing, and fishing are popular.
  • Scenery: The turquoise water contrasts beautifully with surrounding rugged mountains.

5. Passu Cones – Nature’s Sharp Art

The Passu Cathedral Peaks, also called Passu Cones, are a striking natural wonder.

  • Trekking: Trails around Passu lead to glaciers and suspension bridges.
  • Photography: Best captured during golden hour for dramatic lighting.

6. Hussaini Suspension Bridge – World’s Most Dangerous Bridge

Often labeled the most dangerous bridge in the world, Hussaini Bridge is a thrill-seeker’s dream.

  • Adventure: Crossing requires balancing on wooden planks tied with cables.
  • Safety: Wear sturdy shoes and avoid crossing in high winds.

7. Khunjerab Pass – Gateway to China

Located at 4,693 meters, Khunjerab Pass is the highest paved international border crossing in the world.

  • Scenic Drive: Travel along the Karakoram Highway for breathtaking views.
  • Wildlife: Spot Marco Polo sheep in Khunjerab National Park.

8. Hoper Valley – The Land of Glaciers

Hoper Valley is famous for its stunning glaciers and hospitable locals.

  • Hoper Glacier: Offers jaw-dropping views of icy landscapes.
  • Culture: Locals often invite travelers for traditional Hunza meals.

9. Eagle’s Nest – Best Sunrise and Sunset Point

From Eagle’s Nest, enjoy a panoramic view of Hunza Valley surrounded by towering peaks.

  • Views: Perfect for both sunrise and sunset.
  • Accommodation: Several hotels and restaurants make it a great overnight stop.

10. Borith Lake – A Tranquil Escape

Located near Gulmit, Borith Lake is a peaceful spot for relaxation.

  • Birdwatching: Home to migratory birds such as ducks and geese.
  • Trekking: Trails connect Borith Lake to Passu Glacier.

Travel Tips for Visiting Hunza

Connectivity: Limited mobile service in remote areas.

Best Season: April to October for pleasant weather.

Packing List: Warm clothes, trekking shoes, and a good camera are essentials.

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Clean Gilgit-Baltistan Project by Nestlé Pakistan Reaches Askole – Zero Point to K2

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In line with its vision for a waste-free future, Nestlé Pakistan has expanded the Clean Gilgit-Baltistan Project (CGBP) to Askole – Zero Point, a remote hamlet located almost 10,000 feet above sea level and the final settlement before the K2 base camp. The initiative will support the collection and recycling of approximately 40,000 kilograms of annual plastic waste from the region.

As part of the expansion, Nestlé Pakistan has donated a compressing and baling machine to the Central Karakoram National Park (CKNP). The machine will enable efficient compression of various types of plastics and paper waste collected in the area, which will then be transported downstream for recycling in collaboration with the Gilgit Baltistan Waste Management Company (GBWMC).

Acknowledging the effort, Raja Nasir, Minister for Planning, Government of Gilgit-Baltistan said,

“We are delighted at Nestlé’s efforts for a waste-free future, in this fragile site Askole, that is close to important glaciers of Baltoro and Biafo, considered to be the gateway to some of world’s highest peaks and the launchpad for mountaineering expeditions.”

Speaking on the occasion, Jason Avanceña, CEO Nestlé Pakistan, said,

“We are accelerating our actions to reduce the environmental impact of various kinds of packaging waste. Our vision is that none of our packaging, including plastics, ends up in landfill nor in oceans, lakes and rivers.”
“Tackling packaging waste requires a collective action of leveraging public private partnerships to find improved solutions to reduce, reuse and recycle,” he added.

Sharing key project milestones, Sheikh Waqar Ahmad, Head of Corporate Affairs & Sustainability, Nestlé Pakistan, said,

“Earlier, as part of the CGBP, Nestlé installed three compressing and baling machines, one each in Gilgit, Hunza and Skardu, along with a sorting machine in collaboration with EPA-GB and GBWMC. In the last five years, these efforts culminated into waste management facilitation of over 6800 tons of plastic packaging in the region, making a positive environmental impact.”

Nestlé Pakistan has previously contributed to regional sustainability by installing 225 benches and over 100 waste bins made from recycled plastic across 16 tourist hotspots in Gilgit, Hunza, Skardu, Shigar, and Kharmang. The company also donated 15,000 reusable bags for distribution among local communities.

Commissioner Baltistan, Kamal Khan, appreciated the expansion of the project to Askole – Zero Point and emphasized the importance of preserving the natural landscape of the region.

“We are thankful that Nestlé is playing a role in promoting a waste-free Gilgit-Baltistan.”

Also present at the occasion were Wali Ullah Fallahi, Deputy Commissioner Shigar, and senior representatives of CKNP and local administration.

This initiative contributes to UN Sustainable Development Goals 12 (Responsible Consumption & Production) and 17 (Partnerships for the Goals), by improving waste management systems and supporting local environmental resilience in one of Pakistan’s most ecologically sensitive regions.

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