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Kargah Buddha: Relics of Buddhism or Yatchini?
Published
3 years agoon
By
Sadia Jamil
A gateway for traders from India, China, and Central Asia during the ancient Silk Routes, Edward Frederick Knight rightly titled his fascinating travelogue “Where Three Empires Meet” referring to the geostrategic importance of this place. A place with more than 50 peaks higher than 7,000 metres, the world’s three longest glaciers, the Baura, Baltoro, and Biafo, as well as a meeting point for the three mightiest mountain ranges in the world—the Karakoram, the Himalaya, and the Hindu Kush. A place with a vast range of habitats and abundant flora and fauna that is home to many different types of animals, including the Ibex, the Markhor, the Snow Leopard, and many other animals. A region that has produced brave people who have made world records with their resilience and heroism like Nazir Sabir, Ali Sadpara, Samina Baig, and Ahsraf Aman. As John Biddulph mentioned in his book ‘Tribes of the Hindoo Koosh’ in the times of immemorial this place was called Sargin, with time another name Gilit became popular among the ancient dwellers of this region. It is pertinent to mention that the Sikh and Dogra vanquishers coined a new name Gilgit by altering the existing name Gilit. Interestingly, the name Sargin-Gilit or Gilit is still popular among the dwellers. He further accentuated the existence of primitive structures in the region of Gilgit-Baltistan.
However, this place is known for its vibrant lakes, snow-clad mountains, green-carpeted valleys, and cascading waterfalls, even the inhabitants have a modicum of knowledge about the rich historical and archaeological splendour. Owing to the significance of history Robert Heinlein stated that “A generation which ignores history has no past and no future”. Given that let’s explore one of the most fascinating historical sites of GB named Kargah Buddha, a statue of Buddha carved on a mountain which is approximately 150 feet from the ground and 9 Kilometres (Km) away from the main city of Gilgit. It is posited that the statue of Buddha has been carved during the 4th century AD. Nonetheless, archaeologists discovered and excavated karagah Buddha during 1938-39. The sculpture of Buddha vividly depicts the message of peace, Buddha’s hand on his chest symbolises harmony, goodwill, and tranquillity. Archaeologists discovered three stupas and a Buddhist monastery which entails Sanskrit manuscripts and chronicles. As per the findings of John Biddulph, Buddhism spread in this region more or less 300 years after the nirvana of Buddha or around about 150BC. Buddhism originated from Hinduism and spread across the world. Historical records have revealed that in the year 563 BC a son was born to suddhodana who was given the name Siddhartha. Over the years Siddhartha turned the page of history and became Gautama the Buddha. A young, ambitious ruler of the Mauryan Empire Ashoka adopted Buddhism as his religion and proclaimed Buddhism as the official religion of the Subcontinent. Several Stupas and monasteries were erected during the reign of Ashoka, meanwhile, carvings on the colossal rocks also became popular. It was the period of influence of Ashoka when the route between Kashmir and Gilgit opened.
Eventually, the region of Gilgit became the religious hub of Buddhism. It was the Silk Route which played a crucial role in spreading Buddhism from India to China, at that time China was ruled by emperor Ming-Ti, and under the command of the emperor, several envoys were sent for garnering information regarding the origin of Buddhism. In the same vein, several pilgrims and Buddhist monks made their way toward India via the Silk Route for gleaning information from historical annals, chronicles, holy sites, and scriptures of ancient Buddhism. Some studies have demonstrated that pilgrims who were in the search of early sources of Buddhism journeyed through Karakoram and Pamir passes to reach Gandhara. This place is the second holiest place for the followers of Buddhism. Adding on, an erudite archaeologist Sir Aurel Stein highlighted the significance of conducting in-depth research on the ancient roots of the region, he voyaged through unspoiled lush green valleys of Chitral and Gilgit-Baltistan whilst his odyssey to Central Asia and China. In the reports of his four voyages, he pinpointed famous ancient sites. He jotted down infinitesimal details about his travel and expedition in the areas of Gilgit, his list encompasses ancient sites such as Kargah Buddha which locates in Gilgit, Stupas in Naupur, Taj Moghul knoll in Jutial, ruined hummocks in Gilgit, and around 20-feet high Stupa in Nagar. It is worth mentioning that he discovered ancient trinkets, engravings, and inscriptions while voyaging through the enthralling parishes of Yasin valley. In the year 1931, he discovered ancient manuscripts in Naupur near the main city of Gilgit. These ancient sites attract a number of Buddhists from diverse parts of the world like Korea and Japan. Particularly, Kargah Buddha has got much credence and attention from the admirers of Buddhism. On the flip side, there is a legend of Yatchini which is emblazoned on the board at the entrance of the Kargah Budhha site, in the olden days, there lived a fiend woman named the Yatchini, she was accustomed to devouring men who vamoosed to fetch wood, if two men set off for fetching wood she spares one man’s life while the other man becomes her meal. Bit by bit, she devoured nearly all the dwellers of the countryside. To save the lives of other men the inhabitants from surrounding areas put forth apt solutions to kill the ogress. They all agreed to seek help from Daiyal Khimito to bind Yatchini. On the request of the dwellers Daiyal Khimito bound the ogress, he told them to entomb him at the foothills of the rock where the ogress was bound.
A few decades ago, it was a common practice among women to articulate this folklore to their kids as a lullaby when the kids refuse to sleep. I was taken aback by harkening to this horrible folktale from the natives. To give another specimen of the Yatchini folklore, DLR Lorimer, a former political agent of the British who was stationed in Gilgit between 1920 AD and 1924, gleaned the oral traditions and penned the Yatchini narrative in his renowned book “Gilgit, Chitral, and Yasin.” Though it is quite intricate to agree upon this mythology, viewpoints vary from person-to-person. Folklore is an integral part of portraying historical events that are not recorded in historical annals and traditional stories should be passed down from generation to generation to comprehend history from varied perspectives. Moving forward, as per the stats of the Tourism Department of Gilgit-Baltistan released during 2018-19, marginally over half a million tourists visited Gilgit to travel around Kargah Buddha. The tourism industry significantly contributes to the economy of Gilgit-Baltistan, according to a ballpark estimate nearly around 50% of tourists visit Pakistan to see sighting Gilgit-Baltistan.

Given that, the significance of ancient sites and picturesque places cannot be undermined. Especially, historical sites such as Kargah Buddha needs special attention from the local government particularly, the archaeological department of Gilgit-Baltistan should have to take corrective measures for the restoration and preservation of the aforementioned valuable historical site. The statue of Buddha needs to remain unspoiled and unblemished so that future generations can see the relics of Buddha. To take some palpable actions for the preservation of this archaeological site is the need of the hour; it should be made accessible for residents and tourists. One of the major pitfalls is the security and protection of holy sites of minorities, stringent laws should be enacted to mitigate the security risk for minorities and their sacred places. The site should be repaired and made accessible for both local and foreign tourists by the local administration and community members working together. If not the site seems to disappear into oblivion.
About Author
Sadia Jamil
The writer is a graduate of the Department of Politics and International Studies, Karakoram International University, Gilgit.
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International Festival of Youth 2026 (IFY-2026): How to Apply, Tracks and Deadlines
Published
2 weeks agoon
May 3, 2026By
Imran Ali
International Festival of Youth 2026 (IFY-2026): Everything You Need to Know About the World’s Biggest Youth Event This Year
What is IFY-2026, who can apply, how does the selection work, and why does it matter — a complete guide
The International Festival of Youth 2026, officially known as IFY-2026, is shaping up to be the most significant international youth gathering of the year. With up to 10,000 participants expected from across the globe, the festival brings together young leaders, researchers, entrepreneurs, media professionals, and activists from every corner of the world for structured dialogue, professional exchange, and meaningful collaboration. If you are between 18 and 35 years old and working in any field connected to public life, the arts, technology, media, or civic engagement, IFY-2026 is an opportunity you need to know about, and applications are still open.
What is the International Festival of Youth 2026?
The International Festival of Youth 2026 is an international youth event being held in Russia later this year, organised under a Presidential Decree of the Russian Federation and managed by the World Youth Festival Directorate, an organisation with decades of experience running large-scale international youth gatherings. IFY-2026 directly follows the World Youth Festival 2024, held in Sochi, Russia, which welcomed participants from over 180 countries and set a new benchmark for global youth diplomacy and exchange.
IFY-2026 is not a single conference or a networking event. It is a multi-day, professionally structured festival built around eight distinct tracks that reflect the breadth of today’s young generation: Public Administration, Media, Science and Education, Entrepreneurship, Digitalization and IT, Creative Industries and Culture, Civil Engagement, and Sports and Health. Every element of the festival programme, including panel discussions, workshops, bilateral meetings, project pitches, and cultural events, is organised around these tracks, ensuring that participants engage deeply with others who share their professional interests and ambitions.
In addition to the main festival, IFY-2026 also features the Regional Expedition Programme, an immersive experience that takes selected foreign participants on research routes across different regions of Russia, offering firsthand exposure to the country’s history, culture, technology, and natural landscapes.

Who Can Apply for IFY-2026?
IFY-2026 is open to young people from around the world. The festival accommodates up to 5,000 foreign participants and compatriots residing outside Russia, alongside up to 5,000 Russian and Russia-based participants, for a total of up to 10,000 attendees.
To be eligible as an international applicant, you must be between 18 and 35 years of age as of September 2026. You must have at least a B1 intermediate level of English proficiency, as English is one of the two official languages of the competitive selection process alongside Russian. You must register on the official platform at wyffest.com and complete all required stages of the selection process.
Prior international experience is not a requirement. What matters is that you have genuine professional, academic, civic, or creative experience relevant to your chosen track, and that you can communicate it clearly and authentically.

What Are the IFY-2026 Tracks?
Choosing the right track is one of the most important decisions in the application process, as all content, scoring, and programming is aligned to your selected track. The eight tracks are as follows.
Public Administration is for those working in government, policy, diplomacy, youth governance, or public sector leadership. Media is for journalists, content creators, media entrepreneurs, researchers in communication and information, and digital media professionals. Science and Education is for researchers, academics, educators, and innovators in any scientific field. Entrepreneurship is for founders, startup builders, social entrepreneurs, and business leaders. Digitalization and IT is for software developers, tech professionals, AI researchers, and digital transformation specialists. Creative Industries and Culture is for artists, designers, filmmakers, musicians, and cultural practitioners. Civil Engagement is for activists, NGO leaders, volunteers, and community organisers. Sports and Health is for athletes, coaches, health professionals, and sports administrators.
Applicants are strongly advised to select the track where they have the most demonstrated experience, as the selection committee evaluates all submissions in the context of the chosen track.

How Does the IFY-2026 Selection Process Work?
The competitive selection for IFY-2026 consists of two mandatory stages, both completed online through the official platform at wyffest.com.
Stage One is the Essay. Applicants must write between 1,000 and 1,500 characters with spaces, roughly 150 to 200 words, on a single topic: five facts about yourself that reveal your character, values, and professional experience. The organisers are explicit that they are not looking for dry biographical data. They want to understand who you are, what drives you, and why your experience is relevant to your chosen track.
The essay is not awarded numerical points but is mandatory and is taken into account when forming the final ranking lists. One critical rule: essays written using artificial intelligence tools are disqualified. Authenticity is not just encouraged, it is enforced.
Stage Two is the Self-Introduction Video. This is the heart of the IFY-2026 application and is scored out of 60 points across content and technical criteria. The video must be between three and five minutes long and submitted in MP4, MOV, or AVI format. It must include subtitles in English or Russian, and for videos recorded in English, Russian subtitles are required.
In the video, applicants must answer four questions. First, an introduction to yourself, your education, your field of work, and your interests and hobbies. Second, a description of your key professional and personal achievements over the past three years, relevant to your chosen track. Third, an explanation of why you want to participate in IFY-2026, what you hope to gain, and what skills and knowledge you can share with other participants. Fourth, a presentation of a project you have implemented or wish to implement within your chosen track.
To score in the highest bracket, applicants should include diverse visual inserts throughout the video, such as footage of public speeches, certificates, diplomas, project working moments, and endorsements from mentors or partners. Videos with only one type of insert, or inserts that do not correspond to the chosen track, score significantly lower. Technical quality also matters: clear sound, good lighting, and high resolution are all evaluated.
IFY-2026 Application Deadlines
The main registration stage for IFY-2026 ran from February 5 to April 30, 2026. A reserve registration stage is currently open from May 1 to May 31, 2026. International applicants who apply during the reserve stage are still considered for participation, with their applications reviewed after the main selection is completed, subject to available spots.
The official IFY-2026 application platform is wyffest.com. For support, the organisers can be reached at help@wyffest.com or by international phone at +7 (495) 157-29-29.
What Happens After You Are Selected?
Applicants who are selected receive an invitation via the email address they registered with. They must confirm their participation within 48 hours of receiving the invitation, or the invitation may be cancelled. Top-scoring foreign applicants may be eligible for travel support from the organisers, covering travel from their country of residence to the festival venue and back. Participants who do not score in the top tier are expected to arrange their own travel, though accommodation, meals, and transfers at the festival itself are provided to all confirmed participants regardless of score.

Pakistan at IFY-2026: 250 Slots, a National Committee, and a Growing Presence
Pakistan has a dedicated and growing presence at IFY-2026. The country has been allocated 250 participation slots, making this one of the most concrete opportunities for Pakistani youth to attend a major international festival this year.
To coordinate Pakistan’s participation, a National Preparatory Committee for IFY-2026 has been formally established, bringing together youth leaders, civil society representatives, and professionals from across the country to support Pakistani applicants through the selection process and ensure a strong national delegation at the festival.

Supporting this effort is Future Team Pakistan, a youth network with direct experience at this level. Future Team Pakistan was actively involved in Pakistan’s participation at the World Youth Festival 2024 in Sochi and continues to serve as a bridge connecting Pakistani young people to international youth opportunities including IFY-2026. Together, the National Preparatory Committee and Future Team Pakistan represent an organised, experienced support structure that Pakistani applicants can draw on as they prepare their applications.
With 250 slots available and active institutional support behind Pakistan’s delegation, this is one of the most accessible and well-supported international youth opportunities Pakistani young people have had in recent years. The question is simply how many will seize it.
Why IFY-2026 Matters
Events like IFY-2026 matter because they create something that cannot be replicated online: the conditions for genuine human connection across national, cultural, and professional boundaries. The relationships built at international youth festivals, between a policy researcher from one country and a media entrepreneur from another, between a tech founder and a civil society leader from opposite sides of the world, are the kind that shape careers, launch collaborations, and occasionally change the direction of institutions.
At a moment when global cooperation faces significant pressures, forums that bring young people together around shared professional interests and mutual respect are not just symbolic. They are a practical investment in the next generation of leaders who will have to navigate those pressures and ideally help resolve them.
For young people who are serious about their field, serious about the world, and serious about building something that lasts, IFY-2026 is worth every effort the application requires.
How to Apply for IFY-2026
Go to wyffest.com. Create a personal account. Select your professional track. Complete the essay. Record and submit your self-introduction video. Do all of this before May 31, 2026.
The world’s young leaders will be in one place later this year. Make sure you are one of them.
About Author
Imran Ali
The writer is the Founder & CEO of The Karakoram Magazine. Additionally, he is a nuclear scholar fellow at the Centre for Security Strategy and Policy Research (CSSPR) and can be reached at aleee.imran@gmail.com.
Uncategorized
A Drop for a Click: The Silent Cost of Our Digital Thirst
Published
9 months agoon
August 17, 2025
“The greatest threat to our planet is the belief that someone else ill save it.”
— Robert Swan
We are draining rivers to power algorithms. Water remains a fundamental human right, yet 2.2 billion people across the globe still lack access to safe drinking water. In Pakistan, the crisis escalates daily: over
50 million individuals—twice the population of Australia—live without access to clean water. Alarmingly, 90% of the population depends on compromised sources, according to the Pakistan Council of Research in Water Resources. The Indus River, once the lifeblood of civilization, now teeters on the brink of collapse. Glaciers in the north are retreating at nearly three times the historical rate (ICIMOD 2023), while the fertile plains in the south buckle under the relentless grip of scorching heatwaves. This is no longer just climate change; it’s a hydrological emergency—one that remains obscured by the relentless hum of modernity.
In Gilgit-Baltistan, often dubbed Pakistan’s “water tower,” escalating temperatures have precipitated 32 Glacial Lake Outburst Floods (GLOFs) since 2021. These cataclysmic events have obliterated hamlets, dismantled over 40 bridges, and rendered 120,000 people homeless in 2023 alone. The glacial decay is not a localized concern; it imperils the entire Indus Basin, which sustains nearly 300 million lives across South Asia. While mountain communities fight the fury of floods, an insidious form of water depletion continues—hidden in our digital behaviors.
The world is slowly awakening to a crisis that has been gestating in silence for decades. It doesn’t scream from headlines daily, but its toll is unrelenting. Industrial expansion, unchecked urbanization, rising global temperatures, and consumer excess are slowly siphoning away Earth’s most precious resource. From the skeletal beds of rivers and evaporating lakes to the sight of young children traversing kilometers to collect a single pail of water—the evidence is irrefutable. We reside on a planet cloaked in blue, yet for billions, that blue remains a cruel illusion. Water is vanishing from the places that need it the most.
In an era hailed for innovation, technology is often worshipped as the panacea for all global woes. Artificial Intelligence, automation, and cloud infrastructure are transforming human capabilities at a breathtaking pace. However, buried beneath these advancements lies a sobering reality: technological progress is not inherently clean. The algorithms that drive AI systems—whether powering chatbots, virtual assistants, or massive language models—demand colossal computational power. These computations occur inside sprawling data centers, which devour vast quantities of electricity and, more surprisingly, water.
Here’s how: every AI interaction triggers intensive mathematical processes within data centers packed with heat-generating hardware. To prevent overheating, many of these centers rely on sophisticated water-cooling systems. Studies reveal that responding to just one AI-generated query can indirectly consume between 100 and 500 milliliters of water—just to cool the servers that process it. While that seems minuscule, multiply it by the over 10 billion daily queries and the result is staggering: 2.5 billion liters of water per day—the equivalent of 1,000 Olympic-sized swimming pools.
This presents a chilling paradox. AI is simultaneously being deployed to combat water scarcity—via drought forecasting, irrigation optimization, and leak detection—while it contributes to the same crisis through its concealed water footprint. The disconnect lies in perception. Digital activity feels intangible,
but its consequences are physically felt. Each search, click, or command carries hidden ecological costs—in electricity, carbon emissions, and now, water.
In water-scarce regions—rural Sindh, parts of Balochistan, or sub-Saharan Africa—where families ration every drop, nearby data centers are guzzling the same finite resource to maintain operational coolness. This is not an indictment of AI, but rather a call for reckoning—a need to interrogate how we develop and deploy such technologies. Even our most benevolent innovations must be held accountable when their operations place stress on already fragile ecosystems.
Consider this: in 2023, Google consumed 27 billion liters of water for cooling, while Microsoft used over 11 billion. These figures are not just statistics; they represent invisible withdrawals from an aquifer that’s nearing exhaustion. What’s more troubling is that some of these facilities are located in water-stressed regions like Arizona, Spain, and rural Pakistan—placing local communities in direct competition with machines.
While women in Punjab trek for kilometers to fill a pot of water, servers just a few miles away drain the same resource to provide real-time sports scores or play music. The juxtaposition is disturbing. The responsibility must be shared. Tech giants must urgently innovate greener infrastructure—utilizing recycled or greywater, adopting air-based cooling systems, or building centers in naturally cooler climates. Microsoft’s zero-water-consumption facility in Arizona is a prime example that sustainable solutions are possible with intent and investment.

Governments, too, must play a decisive role. Pakistan’s National Water Policy 2023 must extend its reach beyond agriculture and domestic consumption to include digital water use. It’s time for environmental legislation to evolve with technology. Furthermore, individual users must recognize their digital water footprint. If a single person curtails just five unnecessary searches per day, they could conserve nearly 2,000 liters of water annually—enough to sustain another life for a full year.
What we need now is a new paradigm of consciousness—one that links the screen to the stream, the algorithm to the aquifer. While AI can replicate human thought, it lacks human empathy. And in the water wars ahead, empathy—not efficiency—will be our greatest asset.
Water is neither infinite nor optional. It is fragile, communal, and sacred. As we surge into a more digital future, we must ensure that our ambition doesn’t come at the expense of the Earth’s veins. The water crisis is not only about the scarcity of what we sip—it’s about what we search, click, and code. The next time we marvel at a smart response, we must also ask: At what cost?
About Author
Itrat Shahmiri
Itrat Shahmiri is a writer and educator from Gilgit-Baltistan with a deep interest in the intersection of environmental sustainability, technology, and human responsibility.
Uncategorized
10 Places to Visit in Hunza – Stunning Natural Wonders You Can’t Miss
Published
9 months agoon
August 13, 2025By
Noreen Mirza
Hunza Valley, located in the Gilgit-Baltistan region of Pakistan, is a paradise for travelers seeking breathtaking landscapes, rich culture, and warm hospitality. Surrounded by snow-capped peaks, turquoise lakes, and centuries-old forts, Hunza has become one of the most sought-after destinations in the world. Whether you’re an adventurer, photographer, or peace-seeker, the valley offers something magical for everyone.
1. Karimabad – Heart of Hunza
Karimabad is the cultural and historical hub of Hunza. Lined with cobblestone streets and traditional stone houses, this town offers panoramic views of Rakaposhi, Ultar Sar, and Ladyfinger Peak.
- History & Culture: Once the seat of Hunza’s royal family, Karimabad houses the iconic Baltit and Altit forts.
- Best Time to Visit: April to October, when the weather is pleasant and fruit orchards are in full bloom.
2. Baltit Fort – A Glimpse into Hunza’s Past
Perched on a hill above Karimabad, Baltit Fort is over 700 years old. Its Tibetan-inspired architecture tells the story of Hunza’s trade and cultural connections.
- Architectural Beauty: Restored in the 1990s by the Aga Khan Trust, it now serves as a museum.
- Tours: Guided tours offer deep insight into Hunza’s royal history.
3. Altit Fort – The 900-Year-Old Marvel
Older than Baltit Fort, Altit Fort stands as a testament to Hunza’s resilience.
- Preservation: The fort has been carefully restored, preserving its original charm.
- Altit Gardens: A beautiful spot for photography and enjoying traditional Hunza tea.
4. Attabad Lake – The Turquoise Gem
Formed in 2010 after a landslide, Attabad Lake has become a major tourist attraction.
- Activities: Boating, jet skiing, and fishing are popular.
- Scenery: The turquoise water contrasts beautifully with surrounding rugged mountains.
5. Passu Cones – Nature’s Sharp Art
The Passu Cathedral Peaks, also called Passu Cones, are a striking natural wonder.
- Trekking: Trails around Passu lead to glaciers and suspension bridges.
- Photography: Best captured during golden hour for dramatic lighting.
6. Hussaini Suspension Bridge – World’s Most Dangerous Bridge
Often labeled the most dangerous bridge in the world, Hussaini Bridge is a thrill-seeker’s dream.
- Adventure: Crossing requires balancing on wooden planks tied with cables.
- Safety: Wear sturdy shoes and avoid crossing in high winds.
7. Khunjerab Pass – Gateway to China
Located at 4,693 meters, Khunjerab Pass is the highest paved international border crossing in the world.
- Scenic Drive: Travel along the Karakoram Highway for breathtaking views.
- Wildlife: Spot Marco Polo sheep in Khunjerab National Park.
8. Hoper Valley – The Land of Glaciers
Hoper Valley is famous for its stunning glaciers and hospitable locals.
- Hoper Glacier: Offers jaw-dropping views of icy landscapes.
- Culture: Locals often invite travelers for traditional Hunza meals.
9. Eagle’s Nest – Best Sunrise and Sunset Point
From Eagle’s Nest, enjoy a panoramic view of Hunza Valley surrounded by towering peaks.
- Views: Perfect for both sunrise and sunset.
- Accommodation: Several hotels and restaurants make it a great overnight stop.
10. Borith Lake – A Tranquil Escape
Located near Gulmit, Borith Lake is a peaceful spot for relaxation.
- Birdwatching: Home to migratory birds such as ducks and geese.
- Trekking: Trails connect Borith Lake to Passu Glacier.

Travel Tips for Visiting Hunza
Connectivity: Limited mobile service in remote areas.
Best Season: April to October for pleasant weather.
Packing List: Warm clothes, trekking shoes, and a good camera are essentials.
About Author
Noreen Mirza
The writer is a student of BS English Linguistics & Literature at Karakoram International University, Gilgit.
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